"A life without philosophy has no direction and a
philosophy not applicable to everyday life has
of the spiritual food csa
By Victor (Vyasa) Landa
Preamble: Philosophy =
Philo life and sophy wisdom we understand it as: a life without philosophy has no direction and
a philosophy not applicable to everyday life has no purpose. Under that premise
what follows is a refresher for the loyal members of the CSA and a
reinforcement or clarification for the new members.
understanding of seeing ourselves as Spiritual Beings, that is a soul with a
body, rather than a body with a soul is key to this philosophy, We strive to
make Ethics the guiding principle for our actions, and our sense of
responsibility with society, our planet and future generations.
Food CSA intrinsically therefore is not about food. Food is the agent that
allows us to learn, act out and practice the ethical principles.
is on the limelight worldwide, so we can use this as our starting point.
have as human beings a responsibility for the well being of the planet. The
soil, is the outer skin of the planet, the source of the sustenance for our
physical bodies and is subject to physicochemical and etheric (subtle) forces
that will determine whether it will provide the necessary elements (vitamins,
minerals etc.) to replace all the cells of our body and guarantee the
subsistence of the ecosystems of the planet.
has been amply demonstrated that it depends on the form of agriculture and
whether the conditions are met or not, and has also been amply demonstrated
that the conventional form of agriculture destroys instead of building the
nurturing capacity of the soil.
is our ethical and moral responsibility to guarantee that within our limited
power the source of our food corresponds to the requirements established by
natural, spiritual and cosmic laws. We delegate that responsibility to
individuals who have chosen to play that role in society, we must therefore
verify if there is a common understanding of this principles between both
second step is to verify if both parties are fulfilling their part in
accordance with those principles, that is if the farmer is growing the food
with respect to the natural, spiritual and cosmic laws and if the beneficiary
is compensating the farmer adequately for this highly responsible task, of
caretaker of the planet and of the human life, and all other forms of life
dependent on it.
the prevailing economic system under which present day societies operate, money
has become the “driving incentive” and the determining behavioral factor to
override ethical principles.
Food CSA’s approach is to present and alternative that will allow those who
share the same agreed ethical principles operate in accordance with them. This
is an upstream task given the overwhelming societal adherence to unconscious
and many times unwilling straying away from the natural, spiritual and cosmic
laws that regulate the functioning of life and the universe. To make things
worse, manmade laws specifically override such laws and become the rule of the
trying circumstances from a purely materialistic point of view on one hand, on
the other an enticing challenge for the soul force of those consciously aligned
with the LAW. This LAW encompasses all natural, spiritual and cosmic laws, some
individuals recognize it as God, others as energy etc. the important thing is
that we become aware of its existence, that we resonate with it and commit to
living our lives to abide by it.
those principles translate in practical ways. In the dynamics between the man
and land, the farmer is the fulcrum around which this whole process takes
place. The agreement consists in the farmer committing to produce the best
quality and abundant food within the resources available. To grow respecting
the natural, spiritual and cosmic laws that guarantees the health of the soil
hence the vitality of the eco systems; the life forces, and nutrients necessary
for life. Our part is first and foremost recognize the extremely important
status of his activity in society and in that context provide the financial
security and long term stability with - not free market ordained, through just
compensation guaranteeing the proper income for a comfortable life for the
farmer and his family.
is good to recognize that at present the farmers labor is not only not given
the proper status in society, but on the contrary is subject literally to
the cases in which this labor of love is assumed by non Law, abiding, non human
entities (corporations) using non human resources (technology, pesticides, un
natural chemical “fertilizers” etc. end up in degradation and exploitation of
the soil as well.
commitment therefore has been and continues being a steady and firm progression
in approaching the just compensation for the food he/she provides. This
arrangement can only be sustained by like minded individuals committed
to upholding the Law, thus creating a societal cell alternate to the
generalized money driven behaviour.
attitude entails a big amount of lifestyle changes that will on their turn
contribute to strengthening ethical principles that shape a philosophy of
will complement this introduction for the next pick up day with practical
details of such lifestyle changes, sometimes not so obvious but transcendental
on the long term.
Be With You
the philosophy of the spiritual food csa
Practical lifestyle changes
By Victor (Vyasa) Landa
Namaskar Divine Souls:
Sorry for the delay on completing the message we shared with You at the
beginning of the season. Summer has its own demands, but finally here it is.
Our willingness is to bring us all more together in this important times in
which community building plays an ever increasingly important role, given the
economic, environmental (read climate change) and socio-political challenges.
Our personal attitude towards the work we do uses as an
inspiration one of The Buddha’s most important precepts “Right Livelihood”.
This means that The work to earn one’s living, that of our families and due
contribution to society, should be of such nature that it results in no harm to
any sentient being, nor causes unnecessary destruction, nor is useless for the
basic necessities of life. This implies the principles of frugality and
efficiency, which means no waste in any of its forms.
In Part I of the Philosophy of CSA given at the beginning of
the season, we offered to give some examples of the practical effects and
lifestyle changes that may be attributed to the CSA. These are best understood
by looking at the ethical principles that are the foundation for the
are – nonviolence (ahimsa) – truthfulness (satya) – non misappropriating
(asteya) – self-restraint (brahmacharya – and non hoarding (aparigraha). These
five principles, which come from yoga teachings will foster harmony with our
fellow humans, sentient beings and the environment. esides those, purity
(saucha), santosha (contentment), character guiding discipline (tapas),
self-knowledge (swadyaya), surrender to God (ishwara pranidhana), are the five
principles that will foster inner peace within ourselves. (These are the yamas and niyamas, the
first 2 steps of the Raja system of Yoga by Patanjali.)
The lifestyle changes resulting
from our participation in the SFCSA start with changing the habit of eating.
This could mean more cooking at home for the family (could be a big change in
some cases, but a beautiful labor of love) fitting perfectly under the
discipline principle (tapas) and the practice of Karma (action) Yoga. This has several offshoots - the first being
eating what is provided by the farmer and another eating according to the
seasons, which is part of a natural health-giving law. No more going to the
grocery store and buying what our taste buds dictate, therefore eating not for
pleasure but for real nutrition. That does not mean we have to suffer but it
means we have to research or rely on the team work (yahoo group of the CSA) to
find recipes that will make the use of the produce that comes in the CSA, even
those we are not familiar with.
This can become a new and
wonderful experience for the whole family. Unfamiliar produce will make it more
challenging or fascinating depending on how we choose to perceive it. On the
other hand when we eat out in restaurants etc, we eat food whose origin we don’t
know, and that may be grown under exploitative conditions or be carriers of not
only toxic elements (pesticides etc.) but negative energy of suffering laborers
in the fields, handlers, preparers, etc. To some, the expense and additional
stress waiting in line for a table, loud voices, etc, are also not ideal for a
peaceful, appetizing, nurturing meal.
The new modality of picking our
vegetables only on the established one day a week between certain hours, in a
fixed location, means planning our day and our route, getting familiarized with
rush hour, traffic patterns etc. No more easy stopping at any grocery store on
the way and buying at the most convenient location and time.
Of course the upside is that the
CSA model forces us to develop more awareness, concentration and discipline
which are useful for all of our daily activities.
it is mounting to a lot of inconveniences, some would say even sacrifice ! They are right, because sacrifice comes from the
word sacred. It is the conviction that we are doing something that is in
agreement with the natural, spiritual and cosmic laws, which is a response to
the impulse of the soul prompted by the spirit, that inspires us to choose the CSA option.
“sacrifices” don’t stop here, There are other “sacrifices” that come with
participation in an innovative, economic, morally-based modality like a CSA.
For example, as a policy of solidarity for our fellow members it is suggested
that when You pick up Your produce from the bins, take the ones that are most
accessible, without choosing the best, which would mean leaving Your neighbor
with the ones that are not the best. This doesn’t mean to pick the worst, but
to allow life and circumstances to determine who gets what. This correlates to
another, perhaps the most important practice in Yoga Ishwara Pranidhana –
Surrender to God
change from ordinary practices is paying in advance for the whole year, or
season, knowing that we run the risk of a bad crop due to weather or any other
circumstance and that we would share in the loss. CSA members understand that
this advance payment eliminates the risk that other farmers must take when they
borrow money from the bank that would then need to be paid back even if it
means losing the land or the loan collateral.
don’t stop here either. Our CSA involves Karma Yoga, selfless service. This is
true volunteering, (no remuneration of any kind) There is no payment nor
anything good for the resume. Would bagging beans be used for that purpose? Or
setting up or pick up? Or washing the bins? (Although we must say that plenty
of young members have earned community service hours for school requirements.)
are encouraged and most do participate! The reports are fantastic, as many have
commented on the resulting benefit of such practice. One of the secrets is that
when there is no ulterior motivation for an action but just the fulfillment of
one’s Dharma – responsibility to oneself and to society - there is experience
of real satisfaction that with time transforms into happiness. The realization comes that Happiness cannot be
obtained from any external material or even immaterial source. These might
bring excitement, or even temporary satisfaction but not the true lasting
happiness, inherent to our spiritual nature.
The reason is that excitement may promote imbalance, and temporary
satisfaction may result in a subsequent sense of loss.
So we can
see that these practices have multiple benefits, i.e. that inconveniences turn into benefits. In contrast, in ordinary situations providers
(chain stores for example) are motivated by profit making, rather than simply
earning a living, (sometimes this is forced by law to compensate shareholders)
and customers may be lured by deceptive practices and apparent low prices, We
say apparent because the environment and workers pay for the difference in
price in addition to paying the consequences of breaking natural, spiritual and
cosmic laws. Selfish driven behavior leads not only to problems in the world
but to isolation and separateness, which are sources of great suffering as they
translate to depression and anxiety, which, along with violence, are among the
most pervasive maladies today for humankind.
In other words, business as usual, if it is self-centered and not
other-centered can lead to dire consequences for the population at large and
miss the opportunity to contribute to the upliftment of soul force. We believe that alternative models such as
CSA offer the opportunity for right living that benefits all.